Thursday, September 1, 2011

Do UK city need a Mayor to rule?

Why I Wrote to Eric Pickles Andrew Adonis
1 September 2011
New models of governance and public services

If we get the mayoral offer right, we can transform the way our cities are governed. Over the last year I have travelled around England’s greatest cities talking to more than sixty five business and voluntary sector leaders, local authority chief executives, journalists and councillors. The picture of city governance I have bought back is decidedly mixed; ranging from ambitious and strategic leadership to chaos and stagnation. Everywhere there was room for improvement. This week I sent a letter to Eric Pickles setting out why I support his plan to hold referenda on the introduction of directly elected mayors but proposing amendments that would significantly strengthen the Localism Bill that is currently before Parliament.

There are three main reasons why mayors would drive progress in our cities.
First, mayors offer greater visibility and accountability. A poll from the New Local Government Network published in 2004, just 18 months after the first wave of local authority mayors were elected, found that on average 57% of people could identify their mayor, compared to only 25% who could identify their leader. Piles of correspondence addressed directly to city mayors are testimony to the fact that the electorate in mayoral authorities know who they should go to when they have a grievance or concern.

Second, mayors can provide stronger city-wide leadership. Mayors are elected by voters across the city and receive many more votes than for the average council leader. This gives mayors the mandate they need to convene all those who can contribute to a city’s development – both within and outside the council. Nowhere is this more crucial than in relation to the growth. Institute for Government and Centre for Cities research has shown that England’s cities need to rise above ward-level interests (seen at its worst in destructive NIMBYism) to help Britain to recover from recession.

Third, mayors offer greater stability for local government. I was amazed to learn on my visit to Bristol that the city has now had seven leaders in the last ten years: no way to run the capital of the southwest.

Ultimately, it will be the electorate that decides whether to adopt the mayoral model but current drafting of the Localism Bill is not yet configured in a way that allows a fair choice for voters.

First, the Government is yet to fully outline what voters will be choosing between. Under the Localism Bill, the Secretary of State can delegate any number of powers to local mayors but this hardly provides certainty. At a minimum, the Localism Bill must state that all city mayors will be given planning powers comparable to those of the Mayor of London, as well as a clear (if not deciding) role in local transport, policing and economic development plans.In every city I went to, the consensus was that a ‘yes’ vote would be more likely if the mayors were given substantial additional powers so failing to prescribe the model more fully biases the vote in favour of those who oppose change.

Second, voters are naturally cautious about change. In my open letter to the Secretary of State, I propose holding the referenda in two waves, with Leeds, Bristol and Birmingham going first in 2012, and the remaining eight in 2013. This would have the advantage of allowing referenda to take place first in largest cities and those with the weakest governance. It is in these cities that the debate on mayors is already most advanced and where the example of London has made most impact. The debate in the other cities is at present less advanced and will benefit from the experience of the earlier referenda.

Third, the Localism Bill does not do enough to reassure voters that there will be appropriate checks and balances on mayoral power. Our visits to the cities where referenda will be held revealed concerns that mayoral government put too much power in the hands of one person.
My letter therefore also contains our recommendations on how to strengthen the overview and scrutiny process to ensure the mayor is robustly held to account for their decision by elected councillors. These changes may seem quite technical but they are immensely important.
The coalition government now has what may be a once in a generation opportunity to give real power to our cities.
The fact that the Minister for Decentralisation has now become Minister for Cities reflects neatly the importance of these reforms. If the government is to achieve its aim of ‘decentralising Britain’ then their policy on city government will largely determine whether they succeed, or fail.

This article originally appeared in Local Government Chronicle Read Andrew Adonis’ letter to communities minister Eric Pickles

Sunday, August 28, 2011

new Phrase : " PAYMENT BY RESULT" Shall the Government practice it..

Risky business

Adrian Brown

22 August 2011
The government is increasingly relying on the pricing and transfer of risk to improve public services but their track record on understanding risk is poor.
Today, the Social Market Foundation (SMF) published a damning report on the government’s flagship Work Programme. Last week, the Treasury Select Committee was similarly scathing about the use of Private Finance Initiative (PFI) contracts to pay for public infrastructure. The connection between the two is government’s apparent inability to successfully measure, price and share risk.
Not working
Government is increasingly interested in ‘risk sharing’ contracts. The Work Programme uses a special type of arrangement called payment-by-results (PbR) in which the risk of reducing the number of long-term unemployed is passed to companies like Serco and A4E. The Department for Work and Pensions pays out when someone who was previously ‘long-term’ unemployed finds a job.
The trick for DWP is to pass just enough risk across to the providers to incentivise innovation and improve outcomes. This depends on the price being paid for each outcome and whether any flat-rate fees are included regardless of outcome. If too little risk is passed to the provider, they won’t be motivated to improve performance and the commissioner risks overpaying for any success that is achieved; if too much risk is passed to the providers, they will demand a high price for success or risk being driven out of business.
The SMF argues that a version of the latter has happened in the Work Programme. The providers are on the hook for better outcomes than they are ever likely to achieve, implying the vast majority may be kicked out by DWP or even go bust. DWP meanwhile are expected to be left with a larger welfare bill than anticipated.
Given that a lot of very clever people spent a great deal of effort designing the Welfare Programme contracts, and this is a flagship PbR policy for the government, it goes to show just how tricky it is to assess and price the risks involved. In short, it looks like the balance between risk and reward has not been struck in the right place.
Private finance
The latest criticism of PFI adds a further twist. These are contracts in which the upfront cost of large public construction projects are covered by the private sector. In effect, private contractors borrow money to undertake the work and then charge the government back over a period of several decades. Because the private sector has higher borrowing costs than the government this extra cost gets built into the contract.
To believe that PFI represents value for money you have to believe that the extra efficiency gained from the private contractors being on the hook more than compensates for the additional borrowing costs. Sadly, this is not the case – at least according to the Treasury Select Committee.
This represents a mistaken transfer of risk away from government to private contractors less well positioned to hold it. The lesson here is that different risks are more appropriately held by different parties. The government shouldn’t simply be in the game of transferring risks to others at all costs – because those costs are likely to be high.
There’s a link back to PbR here as some argue PbR is just a new way for government to borrow money, off-balance sheet, and rather expensively. Do PbR proponents really recognise this hidden cost?
The Government looks increasingly tied to procurement processes that rely on government’s ability to successfully price and transfer risk. PFI has a long pedigree but just last month the Department for Education announced a new £2bn PFI for schools. Payment by results is the latest fashion for public service reform featuring not just in the Work Programme but many other areas of social policy. Both require a more solid understanding of risk than the government has demonstrated to date – and that feels pretty risky to me.

Social impact bonds launched by government to help poor

Social impact bonds launched by government to help poor

Deprivation (file pic) Ministers want to break the cycle of poverty and deprivation in families

Related Stories

Private investors are being asked to fund a new government drive to help families blighted by crime and poverty.
Ministers want philanthropists, charities and other groups to put cash into "social impact bonds".
It is hoped a trial of the scheme in Westminster and Hammersmith and Fulham in London, as well as Birmingham and Leicestershire, could raise up to £40m.
It aims to help break the cycle of deprivation, without costing the taxpayer any more money.
The government has put the annual bill for assisting the UK's most deprived families at more than £4bn a year, representing an average of nearly £100,000 per family.
They are often affected by multiple issues, such as poor education and drug or alcohol addiction, and ministers are concerned the current focus on treating the problems of individuals creates a costly cycle of deprivation which they find almost impossible to break.
'New partnership' It is hoped the use of social impact bonds, where investors get paid a return for successful projects, can intensively tackle several problems in a family setting.

HOW WOULD BONDS WORK?

  • Philanthopists and social enterprises will be asked to provide advance funding to support schemes commissioned and delivered by public bodies, such as prisons and local councils
  • They would be remunerated by the taxpayer on the basis of the scheme's results, in line with targets agreed in advance
  • The "return on investment" - the amount repaid on top of the initial outlay - could range from 2% to 13% depending on how well the schemes perform
  • Benefactors will get nothing back if targets are missed
  • The first pilot was launched a year ago with four more planned by next Spring
Announcing the trial, expected to be up and running next year, Civil Society Minister Nick Hurd said it would focus on delivering concrete, measurable outcomes.
"We must not be afraid to do things differently to end the pointless cycle of crime and deprivation which wrecks communities and drains state services," he said.
"Social impact bonds could open serious resources to tackle social problems in new and innovative ways."
Mr Hurd went on: "We want to restore a stronger sense of responsibility across our society and to give people working on the front line the power and resource they need to do their jobs properly.
"Social impact bonds could be one of many Big Society innovations that will build the new partnerships between the state, communities, businesses and charities and focus resources where they are needed."
Sir Ronald Cohen, co-founder of Social Finance - a company which helped develop the bonds - said the scheme could "revolutionise" the way UK charities deal with social issues.
Civil Society Minister Nick Hurd: "It will be very rigorously focussed on hard outcomes"
Social impact bonds, based on the theory that early intervention can help stop more serious problems later on, are already being used to tackle reoffending in Peterborough Prison.
An initial evaluation of the scheme, published in May, found there was demand from the voluntary sector for the idea and it had helped to generate new sources of funding. But it also warned that the contractual relationships underpinning the scheme were "complex".
Citing the scheme as an example, Sir Ronald said not-for-profit organisations with expertise in the justice system would be funded through investments rather than grants.
"If they achieve a reduction of more than 7.5% in the rate of reoffending by these prisoners for a period of six to eight years, then the government pays the capital back," he said.
"Below that, the capital is lost, and above that the capital gets a yield of 2.5% to 13%."
'Questions to answer' For Labour, shadow Cabinet Office minister Tessa Jowell welcomed the thinking behind the initiative but said much more detail was needed on how it would work.

Case study: The cost of crime

In Birmingham, one of the trial areas announced by the government, an investigation uncovered two crime families in the city had cost taxpayers £37m over four decades.
Rival gangs the Burger Bar Boys and the Johnson Crew became notorious after the murders of teenagers Letisha Shakespeare and Charlene Ellis, in 2003.
Members indulged in petty street crime at first, but, as they moved into the city's growing drugs market, gang violence and gun crime flared up, causing misery for many families.
The Be Birmingham group put the cost of investigating a murder or attempted murder at £1.4m.
Since then, Birmingham City Council has been working to tackle the problem, and it hopes social impact bonds will help ensure the next generation is steered away from joining gangs at a young age.
"The devil is in the detail," she said.
"What criteria will be applied to financial backers? How will the government ensure they are serious about tackling these problems long term?
"What indicators will be used to judge the success of these projects and how will the government ensure the payments by results model does not just allow providers to cherry-pick members of the target group who are the easiest to help?"
Prime Minister David Cameron set a target to "turn around" up to 120,000 families with multiple problems by the end of the current parliament, a goal critics have warned could be hard to achieve.
Westminster Council said it welcomed the chance to speak to potential financiers about supporting its family intervention programme.
"The kind of outcomes they would be thinking about would be avoiding public care for children because what we know it is very expensive and we do not always have the best results," Natasha Bishop, the council's head of family recovery, said.
"They would also be looking at getting children who have been out of school back into school, pushing up attainment and children not becoming young offenders or reducing their offending."

Christian Priest Becomes Muslim Because Jesus Invites Her to Islam : The Muslim Observer

http://muslimmedianetwork.com/mmn/?p=9048

Christian Priest Becomes Muslim Because Jesus Invites Her to Islam : The Muslim Observer


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Pope Wanted Muslim Turkey Kept Out of Christian EU


December 16, 2010 by

(Wiki Leaks Cable)
Vatican diplomats also lobbied against Venezuela’s Hugo Chávez and wanted ‘Christian roots’ enshrined in EU constitution
By Heather Brooke and Andrew Brown
The pope is responsible for the Vatican’s growing hostility towards Turkey joining the EU, previously secret cables sent from the US embassy to the Holy See in Rome claim.
In 2004 Cardinal Ratzinger, the future pope, spoke out against letting a Muslim state join, although at the time the Vatican was formally neutral on the question.
The Vatican’s acting foreign minister, Monsignor Pietro Parolin, responded by telling US diplomats that Ratzinger’s comments were his own rather than the official Vatican position.
The cable released by WikiLeaks shows that Ratzinger was the leading voice behind the Holy See’s unsuccessful drive to secure a reference to Europe’s “Christian roots” in the EU constitution. The US diplomat noted that Ratzinger “clearly understands that allowing a Muslim country into the EU would further weaken his case for Europe’s Christian foundations”.
But by 2006 Parolin was working for Ratzinger, now Pope Benedict XVI, and his tone had distinctly chilled. “Neither the pope nor the Vatican have endorsed Turkey’s EU membership per se,” he told the American charge d’affaires, “rather, the Holy See has been consistently open to accession, emphasising only that Turkey needs to fulfil the EU’s Copenhagen criteria to take its place in Europe.”
But he did not expect the demands on religious freedom to be fulfilled: “One great fear is that Turkey could enter the EU without having made the necessary advances in religious freedom. [Parolin] insisted that EU members and the US continue to press the [Turkish government] on these issues He said that short of ‘open persecution’, it couldn’t get much worse for the Christian community in Turkey.”
The cables reveal the American government lobbying within Rome and Ankara for Turkish EU membership. “We hope a senior department official can visit the Holy See and encourage them to do more to push a positive message on Turkey and integration,” concluded the 2006 cable.
But by 2009, the American ambassador was briefing in advance of President Barack Obama’s visit, that “the Holy See’s position now is that as a non-EU member the Vatican has no role in promoting or vetoing Turkey’s membership. The Vatican might prefer to see Turkey develop a special relationship short of membership with the EU.”
Roman Catholicism is the only religion in the world with the status of a sovereign state, allowing the pope’s most senior clerics to sit at the top table with world leaders. The cables reveal the Vatican routinely wielding influence through diplomatic channels while sometimes denying it is doing so. The Vatican has diplomatic relations with 177 countries and has used its diplomatic status to lobby the US, United Nations and European Union in a concerted bid to impose its moral agenda through national and international parliaments.
The US charge d’affaires D Brent Hardt told Parolin, his diplomatic counterpart in Rome, of “the Holy See’s potential to influence Catholic countries to support a ban on human cloning” to which Parolin emphasised his agreement with the US position and promised to support fully UN efforts for such a ban.
On other global issues such as climate change, the Vatican sought to use its moral authority as leverage, while refusing itself to sign formal treaties, such as the Copenhagen accord, that require reporting commitments.
At a meeting in January this year Dr Paolo Conversi, the pope’s representative on climate change at the Vatican’s secretariat of state, told an American diplomat that the Vatican would “encourage other countries discreetly to associate themselves with the accord as opportunities arise”.
The Americans noted that Conversi’s offer to support the US, even if discreetly, was significant because the Vatican was often reluctant to appear to compromise its independence and moral authority by associating itself with particular lobbying efforts.
“Even more important than the Vatican’s lobbying assistance, however, is the influence the pope’s guidance can have on public opinion in countries with large Catholic majorities and beyond.”
The cables also reveal that the Vatican planned to use Poland as a trojan horse to spread Catholic family values through the structures of the European Union in Brussels.
The then US ambassador to the Holy See, Francis Rooney, briefed Washington in 2006, shortly after the election of Pope Benedict XVI, that “the Holy See hopes that Poland will hold the line at the EU on ‘life and family’ issues that arise” and would serve as a counterweight to western European secularism once the country had integrated into the EU.
The cable notes that Pope Benedict is preoccupied with Europe’s increasing psychological distance from its Christian roots.
“He has continued to focus on Poland’s potential in combating this trend. This was one of the themes of the visit of several groups of Polish bishops to the Vatican at the end of last year [2005]. ‘It’s a topic that always comes up,’ explained Monsignor Michael Banach, the Holy See minister of foreign affairs country director for Poland. He told us that the two sides recognised that the Polish bishops needed to exert leadership in the face of western European secularism.”
Across the Atlantic, the Vatican has told the Americans it wants to undermine the Venezuelan president, Hugo Chávez, in Latin America because of worries about the deterioration of Catholic power there. It fears Chávez is seriously damaging relations between the Catholic church and the state by identifying the church hierarchy as part of the privileged class.
Monsignor Angelo Accattino, in charge of Caribbean and Andean matters for the Vatican, said Obama should reach out to Cuba “in order to reduce the influence of Chávez and break up his cabal in Latin America”.In December last year, America’s adviser for western Europe at the UN, Robert Smolik, said the Vatican observer was “as always active and influential behind the scenes” and “lobbied actively and influentially in the corridors and in informal consultations, particularly on social issues”.
In 2001 another American diplomat to the Vatican stated: “The Holy See will continue to seek to play a role in the Middle East peace process while denying this intention.” (1792)
The Guardian

Friday, August 19, 2011

The Constantinopolis down by Mohamed 2 Al Fateh

http://www.facebook.com/video/video.php?v=397361301122&comments

[KELUARGA 30 MALAYSIA] JANGAN GUNAKAN PERKATAAN "SALAM"

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JANGAN GUNAKAN PERKATAAN "SALAM"

بِسْــــمِ ﷲِالرَّحْمَنِ الرَّحِيم

اَلسَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

SIAPA YANG MENGGUNAKAN PERKATAAN "SALAM"? apakah maksud disebaliknya??

Maka berpalinglah (hai Muhammad) dari mereka dan katakanlah:"Salam (selamat tinggal)".

Kelak mereka akan mengetahui (nasib mereka yangburuk). (QS. 43:89)

baik gunakan,,,ASSALAMUALAIKUM atau ASSALAMUALAIKUM WARAHMATULLAH HIWABARAKATUH...

Ilmu utk dikongsi bersama. Sekadar peringatan untuk semua rakan-rakan muslim yang lain.

Pagi semalam saya dengar radio ikim (91.50 fm). Ustaz Zawawi ada cerita tentang sunnah Rasulallah s.a.w. Antara yang dibincangkannya ialah tentang bab cara memberi salam.

Menurut ustaz Zawawi Yusof, Baginda SAW memberi salam dengan lafaz“Assalamualaikum” dan menjawab salam dari para sahabat baginda dengan salam yang lengkap iaitu “Waalaikumussalam warahmatulallahhi wabarakatuh”

Ringkasnya, baginda SAW akan ;Beri salam dengan ucapan - “Assalamualaikum”

dan…Jawab salam - “Waalaikumussalam warahmatulallahi wabarakatuh”

Lagi satu, perlu diingatkan juga semasa menjawab salam,

saya dengar ramai orang jawab salam dengan ucapan yang tidak tepat.

Jawab salam yang betul ialah ;
“WAALAI KUMUS SALAM”dan bukannya yang selalu saya dengar iaitu ;

“WAALAI KUM SALAM”

Apabila kita ingin berkirim salam pada orang lain, hendaklah kita berkata

“Kirim salam, assalamualaikum pada ASHREE ye” contoh lerr…

Dan bukannya : “Kirim salam kat ASHREE yer”

Dan jangan pula memandai-mandai tambah perkataan seperti ” Ko tolong kirim salam maut kat dia yer“.
Statement ini walaupun dalam nada bergurau, tapi ia adalah menyalahi syariat dan berdosa, walaupun sekadar gurauan!

Selain itu, janganlah kita menggantikan perkataan “Assalamualaikum” dengan“A’kum” dalam sms atau apa sekalipun melalui tulisan.

Jika perkataan “Assalamualaikum” itu panjang, maka hendaklah kita ganti dengan perkataan “As Salam” yang membawa maksud sama dengan “Assalamualaikum”.

Sesama lah kita memberitahu member-member yang selalu sangat guna shortform“A’kum” dalam sms ataupun email. Perkataan ‘AKUM‘ adalah gelaran untuk orang-orang Yahudi untuk orang-orang bukan yahudi yang bermaksud‘BINATANG‘ dalam Bahasa Ibrani.

Ia singkatan daripada perkataan ‘Avde Kokhavim U Mazzalot’ yang bermaksud ‘HAMBA-HAMBA BINATANG DAN ORANG-ORANG SESAT‘.

Jadi, mulai sekarang jika ada orang hantar shortform “A’kum“, kita ingatkan dia guna “As Salam” kerana salam ialah dari perkataan “Assalamualaikum“.

* Jangan guna “Bye” kerana“Bye” adalah jarum sulit Kristian yang bermaksud “Di Bawah Naungan Pope.”

* Jangan guna “A’kum” kerana“A’kum” bermaksud “Binatang” dalam bahasa Yahudi.

* Jangan guna “Semekom” kerana“Semekom”bermaksud “Celaka Kamu.”Gunakan perkataan “ As Salam” sebagai singkatan bagi“Assalammualaikum.”

Tolong tag kepada umat Islam yang lain , untuk elakkan diri daripada membuat dosa..

Sekian, semoga ada manfaatnya
Oleh: Studio.muslim
Dak Madi 19 August 21:17
JANGAN GUNAKAN PERKATAAN "SALAM"

بِسْــــمِ ﷲِالرَّحْمَنِ الرَّحِيم

اَلسَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

SIAPA YANG MENGGUNAKAN PERKATAAN "SALAM"? apakah maksud disebaliknya??

Maka berpalinglah (hai Muhammad) dari mereka dan katakanlah:"Salam (selamat tinggal)".

Kelak mereka akan mengetahui (nasib mereka yangburuk). (QS. 43:89)

baik gunakan,,,ASSALAMUALAIKUM atau ASSALAMUALAIKUM WARAHMATULLAH HIWABARAKATUH...

Ilmu utk dikongsi bersama. Sekadar peringatan untuk semua rakan-rakan muslim yang lain.

Pagi semalam saya dengar radio ikim (91.50 fm). Ustaz Zawawi ada cerita tentang sunnah Rasulallah s.a.w. Antara yang dibincangkannya ialah tentang bab cara memberi salam.

Menurut ustaz Zawawi Yusof, Baginda SAW memberi salam dengan lafaz“Assalamualaikum” dan menjawab salam dari para sahabat baginda dengan salam yang lengkap iaitu “Waalaikumussalam warahmatulallahhi wabarakatuh”

Ringkasnya, baginda SAW akan ;Beri salam dengan ucapan - “Assalamualaikum”

dan…Jawab salam - “Waalaikumussalam warahmatulallahi wabarakatuh”

Lagi satu, perlu diingatkan juga semasa menjawab salam,

saya dengar ramai orang jawab salam dengan ucapan yang tidak tepat.

Jawab salam yang betul ialah ;
“WAALAI KUMUS SALAM”dan bukannya yang selalu saya dengar iaitu ;

“WAALAI KUM SALAM”

Apabila kita ingin berkirim salam pada orang lain, hendaklah kita berkata

“Kirim salam, assalamualaikum pada ASHREE ye” contoh lerr…

Dan bukannya : “Kirim salam kat ASHREE yer”

Dan jangan pula memandai-mandai tambah perkataan seperti ” Ko tolong kirim salam maut kat dia yer“.
Statement ini walaupun dalam nada bergurau, tapi ia adalah menyalahi syariat dan berdosa, walaupun sekadar gurauan!

Selain itu, janganlah kita menggantikan perkataan “Assalamualaikum” dengan“A’kum” dalam sms atau apa sekalipun melalui tulisan.

Jika perkataan “Assalamualaikum” itu panjang, maka hendaklah kita ganti dengan perkataan “As Salam” yang membawa maksud sama dengan “Assalamualaikum”.

Sesama lah kita memberitahu member-member yang selalu sangat guna shortform“A’kum” dalam sms ataupun email. Perkataan ‘AKUM‘ adalah gelaran untuk orang-orang Yahudi untuk orang-orang bukan yahudi yang bermaksud‘BINATANG‘ dalam Bahasa Ibrani.

Ia singkatan daripada perkataan ‘Avde Kokhavim U Mazzalot’ yang bermaksud ‘HAMBA-HAMBA BINATANG DAN ORANG-ORANG SESAT‘.

Jadi, mulai sekarang jika ada orang hantar shortform “A’kum“, kita ingatkan dia guna “As Salam” kerana salam ialah dari perkataan “Assalamualaikum“.

* Jangan guna “Bye” kerana“Bye” adalah jarum sulit Kristian yang bermaksud “Di Bawah Naungan Pope.”

* Jangan guna “A’kum” kerana“A’kum” bermaksud “Binatang” dalam bahasa Yahudi.

* Jangan guna “Semekom” kerana“Semekom”bermaksud “Celaka Kamu.”Gunakan perkataan “ As Salam” sebagai singkatan bagi“Assalammualaikum.”

Tolong tag kepada umat Islam yang lain , untuk elakkan diri daripada membuat dosa..

Sekian, semoga ada manfaatnya
Oleh: Studio.muslim